Tuesday, April 29, 2008

港奧運火炬手名單 被轟政治分贓

港協暨奧委會昨公布120名本港奧運火炬手名單中,只有不足一半是運動員,其餘為商界、親政府人士,但完全無基層及民主派的代表。有學者批評,名單已演變為「世紀政治大分贓」.

Multinational corporations have also sent representatives as have major local developers Cheung Kong, Sun Hung Kai and Henderson. Tsang Hinchi (曾宪梓) also one of them and the oldest at 74.

遴選黑箱作業酬庸味濃 火炬手名單未能團結社會 (明報) 04月 30日 星期三 05:05AM

【明報專訊】港協暨奧委會公布本港120名火炬手名單,運動員未成為當然主角,其他成為火炬手的知名人士,酬庸意味甚濃,而整個遴選過程缺乏透明度,令人質疑其中是否存在私相授受情。因此,


我們認為這樣一份火炬手名單,絕非香港社會的縮影,未能符合社會的期望;當局如果真的想在香港建構和諧社會,必須深切反省今次的做法。

這樣的名單不是社會的縮影

運動員是奧運 會 的主角,但是現代奧運甚至其他體育活動,需要投入龐大人力物力,需要縝密的組織,需要廣泛的社會支持等,才有可能成功主辦和推動發展;而奧運火炬作為奧運 會的重要象徵,在每一個地方傳送時,都是頭等大事,備受當地各階層人士關注,因此火炬手隊伍並非運動員獨家專利,完全可以理解,問題只是火炬手隊伍透過什 麼程序產生,使之能夠確切體現整體社會的多元實質。

據知這次遴選火炬手,有所謂「火炬手遴選委員會」之設,但是委員會成員是哪些人,完全諱莫如深,只知道「來自體育、教育、藝術、傳播、馬術公司及賽馬會 等界別人士」,至於如何組成?怎樣運作?外界完全不知道。委員會經過「秘密運作」之後,昨日公布了120名的火炬手名單,但是運動員為何只佔53個名額(包括港協、贊助商、北京 奧組委三方提名)?為何沒有公開提名?港協暨奧委會會長霍震霆 並無交代,只說「火炬手名單不止有體育界代表,亦來自不同界別,可以說是社會的縮影」。

火炬手名單真的是香港社會的縮影?可以代表香港整體社會?從兩個層面而言,霍震霆這個說法,並不成立。

首先是名單中的各界社會人士,其中可列為地區人士的(包括區議員和社團成員),盡皆親政府的建制派人士,一泷泛民主派 中人,一個也沒有。在政治光譜中,存在有各式取態不同的人,火炬手隊伍完全排拒泛民,充分說明「親疏有別」,社會的縮影起碼少了這一塊,無助於構建和諧社會。

其次是名單中有富豪或富豪第二代,他們對社會的貢獻,有目共 睹,不能抹煞,但是放在社會的縮影來檢驗,火炬手既然有富豪,也應該有弱勢社群人士。香港社會不乏勵志的動人事舻,例如一度爭取安樂死的斌仔(鄧紹斌), 在社會人士關懷下,現在積極面對人生,火炬手如果有斌仔入選,不但是對他努力的肯定,對於香港整體社會也是很大的鼓舞。現在火炬手名單未見弱勢社群,忽視 了弱勢社群的存在,如何可以說此乃社會的縮影?

因此,就政治光譜、代表貧富的富豪和弱勢社群而言,火炬手名單都有所欠缺,不能說成是社會的縮影。如果這樣的名單硬要說成是社會的縮影,那只是個別人士,或是特定利益團體的社會的縮影而已。

車菊紅張偉良竟然榜上無名

至於成為火炬手的運動員,是多是少,見仁見智,但是過去運動員 為香港拼搏所取得的成就,他們大量付出,實質回報卻可憐地微薄,參與傳送奧運火炬,是對他們的最大補償,也是藉此表揚他們的最好機會,從這個角度看,應該 讓更多曾經為香港爭光的運動員成為火炬手,作為社會對他們的回報。以此而言,運動員佔火炬手的比例,能夠愈高當然愈好。

例如香港體育學院的網頁,有「金牌運動員點將錄」專頁,表揚曾 經為香港爭光的運動員,向他們致敬,並藉此策勵後起之秀。這個網頁列出了43名香港金牌運動員,除了1998年奪得亞運保齡球金牌的許長國已經因病逝世以 外,名單上還有42人,今次有幸成為火炬手的只有6人,其他36人之中,包括1986年為香港奪得首面亞運金牌的車菊紅、1996和1998年先後揚威傷 殘人士奧運會和世界輪椅劍擊賽的張偉良,當日他們兩人的成就,全港市民與有榮焉,現在都無緣傳送火炬,對他們而言,毋寧是個人的遺憾,而對香港社會而言, 對他們或許是一份虧欠。

奧運火炬手名單最令人詬病之處,是整個過程完全無透明度,外界 無從知道火炬手是怎樣挑選出來的,這種黑箱作業運作,必然誘發私相授受之思。事實上,名單在有話語權人物操控下,出現向有權有勢的人傾斜的痕舻,甚為明 顯。奧運本來是一個很好地讓社會緊密團結的機會,但是火炬手名單卻與此背道而馳,不但未能達到團結社會的目標,更不幸地起覑進一步撕裂社會的效果,確實令 人十分遺憾。

歡迎回應


The list of torchbearers in Hong Kong for the Beijing Olympic Games is a very obvious and apparent show of who's in charge and are favoured in Hong Kong (by the HK gov't and Beijing): the wealthy, businessmen, pro-Beijing politicians and etc...

Wednesday, April 23, 2008

It is not the first time racist or insensitive comment has been made to the Chinese. I remember back in high school, I would find racist or stereotyping comments in some of the biggest magazines and publications like the Time magazine. I even wrote a letter of complaint to Time. American media is sensitive, respectful and careful in talking about race only when it is referring to African American, Latin American and the likes. Asian, especially Chinese, are stereotyped,

For some strange unknown reason, it seems that China has become America’s #1 public enemy. And why is that? Because it is a communist-capitalist country? Because it is not a democratic country? (Saudi Arabia) Because the US has a huge trade deficit with China? (The US has lopsided trade deficit with almost every major economy like Japan and the EU) Because China has weapon of mass destruction (WMD) and threaten our national security? China’s human rights record? If you look at it, each of these explanation is ridiculous. The last one can be the most legitimate reason, but I cannot help but look at US’ own history of human right record and some of US’ friends who have horrific human rights record to which US has turn a blind eye to. The US media is definitely bias, one publication quoted that “China execute the most people per year.” On first thought, most would think, “Gosh, China is killing so many people.” But then, I thought a little about it and it’s not really such a surprise, China is the largest nation on earth in term of population. It has over one-fifth of the world’s population. It is very reasonable and logical that it “should” have the highest number of people executed by law. I believe that US would probably be in the top 10 with 5% of the world’s population and be at the top of all developed democratic countries. And if we were talking about death caused, US would also be at the top of the list with the numerous military operations during the Cold War (for example, like sponsoring Saddam Hussein and Osama Ben Ladin, Vietnam War, Afghanistan and Iraq. China was never a threat; it never tried to attack the US. China has only been a sizable economic player for 2 decades or so after almost 200 years of turmoil much to the credit of foreign invasion by European powers, US and Japan. Is the US media making China public enemy #1 because US needs a scapegoat for its economic troubles? Can we really blame the subprime mortgage crisis on the Chinese (the Chinese government, Hong Kong Chinese, Taiwanese Chinese, Chinese-Americans, Chinese-Australians, South African Chinese and etc…)? Can we really blame China for being a poorer country with large labour resource and a much lower standard of living that can have people live on US$2 a day so that Americans can buy cheap stuff from? Can we blame China for the American auto industry’s inability to compete with foreign automakers like Toyota? Can we blame China for US government subsidies for the timber industry and the likes that encourage trade deficit? Can we really blame China or the undervalued RMB for our economic troubles? The Japanese Yen is undervalued too (for almost a decade) and I don’t hear anybody complaining about it. Why is that?

Thursday, April 17, 2008

Yuan Shikai, the Loser with a capital L.

If you had the power and the choice to change the lives of over 800 million people for the better or the worst, what would you do?

Hopefully you would do try to make the best choice to improve the lives of the 800 million people.

But what did this loser, Yuan Shikai do? He failed to see the opportunity of becoming that great man that billion of Chinese for generations would admire and praise. He selfishly chose to become the emperor of China.

He could have become a hero for billion of Chinese by uniting China with Sun Yatsen and his supporters. With his military and political powers and influence, he had the right stuff to build a Chinese republic. He was the only one who could bring stability to China in a time of chaos. But he failed to see the greater picture, the greater good, the manifest that could happen. He only saw himself in golden robe as an emperor in a world that no longer believed in absolute monarchy. He could have become the George Washington of China, but instead, he died a broken man who spent his whole life living a nightmare to become an emperor of a distant China that grew passed him.

Wednesday, April 16, 2008

time

Time is so hard to comprehend. 

I was trying to remember what i was like as a 5 year old, and then I realized that 20 years have passed since. The thought overwhelmed me.  

 PREMIER OF JAPAN OFFERS 'APOLOGY' FOR ITS WAR ACTS

Published: August 15, 1995

Prime Minister Tomiichi Murayama of Japan today did what no other Japanese leader has dared to do: he extended his "heartfelt apology" for atrocities his country committed in World War II.

"In the hope that no such mistake be made in the future, I regard, in a spirit of humility, these irrefutable facts of history, and express here once again my feelings of deep remorse and state my heartfelt apology," Mr. Murayama said.

His speech is sure to provoke strident debate throughout the nation, for his words were clearer than those of any other Japanese official trying to address Japan's role in the war. And yet his striking words may not necessarily appease the anger and hatred that permeates this region over the war.

From China to South Korea to the Philippines, in countries where the Japanese practiced torture, killings and gruesome experiments, victims and their relatives have recently been bringing their suffering to the fore. As a result, Asian countries have repeatedly plied Japan with hints, and sometimes even with outright demands, for apologies.

For Mr. Murayama, the speech fulfills a personal mission to apologize for Japanese aggression during the war, one that he and his Socialist Party have fought for fiercely throughout the years. In a nationally televised speech from his modest residence, Mr. Murayama spoke solemnly, almost determinedly.

"During a certain period in the not too distant past," he said, "Japan, following a mistaken national policy, advanced along the road to war, only to ensnare the Japanese people in a fateful crisis, and through its colonial rule and aggression caused tremendous damage and suffering to the people of many countries, particularly to those of Asian nations."

"Allow me also to express my feelings of profound mourning for all victims, both at home and abroad, of that history," Mr. Murayama added. "Our task is to convey to the younger generations the horrors of war, so that we never repeat the errors in our history."

Mr. Murayama gave his speech shortly before attending a ceremony commemorating the 50th anniversary of the end of the war. It is the separation of the apology from the official ceremony that raised the question of whether he was diminishing the power and impact of his apology.

Some Japanese say that the ceremony was meant only to be a commemoration for the Japanese, a rather ritualistic occasion in which Emperor Akihito extended his sympathies to the Japanese victims of the war. By separating the speech from the ceremony, these people say, Mr. Murayama gave his words much more of the force of the state.

It was Emperor Akihito's father, Emperor Hirohito, who ultimately surrended on Aug. 15, 1945, nine days after the atomic bomb was dropped on Hiroshima, killing nearly 140,000 people. Three days later, a second bomb, dropped on Nagasaki, killed 70,000, and many Americans argue that the two bombs finally persuaded the Japanese to surrender.

Because Japan has long considered itself a victim of the war, not an aggressor, it has been extremely reluctant to offer any sort of apology. Earlier this year, Japan's Parliament refused to approve a resolution that expressed true remorse.

After weeks of debate and a series of curt exchanges among members of the various coalitions in Japan, Parliament finally passed a weaker version of an apology. The resolution used the term "hansei," meaning reflection or remorse, but not apology.

The resolution appeared to be more a triumph of carefully crafted ambiguity rather than a sincere apology, but its passage in June averted a political crisis. The debate has focused on whether Japan should acknowledge having committed "acts of aggression" and "colonialism," and whether it should offer an "apology."

While the Parliament did not pass a resolution with such terms, Mr. Murayama's words today removed any of that previous ambiguity. Thus, those Japanese who feel penitent can claim a sort of victory in that a Prime Minister has finally admitted that Japan feels remorse for invading and colonizing its neighbors.

Those who fiercely oppose any sort of apology will have to take solace in the fact that it was Prime Minister Murayama, not Japan's Parliament, who extended the apology. Even though Mr. Murayama was speaking in his full capacity as a Japanese leader, they may argue that the words actually reflect his own personal view, and not those of an entire nation.

In what may be interpreted as a strong rebuke to Mr. Murayama for his remarks, half of the Cabinet members today made a pilgrimage of sorts to Yasukuni Shrine, which honors Japan's war dead, including the military leaders of World War II. It is a place where Japanese soldiers who died in battle are worshiped as gods and has become a focal point of Japanese nationalism.

Mr. Murayama, of course, did not visit the shrine. All the Cabinet members who went were members of Japan's strongest party, the Liberal Democratic Party.

In recent days, Mr. Murayama was said to have been studying the powerful apology offered by Richard von Weizsacker, the President of West Germany, in 1985. In a moving speech of atonement for the horrors committed by West Germany, Mr. Weizsacker said: "All of us, whether guilty or not, whether old or young, must accept the past. We are all affected by its consequences and liable for it."

Mr. Weizsacker referred specifically to the Holocaust, the burning of synagogues, the "plundering, the stigmatization with the Star of David, the deprivation of the rights, the ceaseless violation of human dignity."

The speech by Mr. Murayama today was much less evocative. He made no mention of any of the specific horrors that Japan committed, acts that ravaged China, like the Nanjing massacre when perhaps as many as 300,000 people were killed. Nor did he mention the labor camps, the so-called comfort women who were forced to have sex with the Japanese troops, or the horrific experiments conducted on Chinese people.

All of these acts fall under the "aggression" that Mr. Murayama said caused damage and suffering.

In his speech, Mr. Murayama also emphasized that Japan was a victim in the war, suggesting that while the country apologized for its own acts of aggression, it also suffered enormously from atomic bombing. He did not name the United States, but the hint was clear.

He quickly skirted the topic of the bomb and went on to note Japan's strong advocacy of the elimination of nuclear weapons.

"As the same time, as the only country to have experienced the devastation of atomic bombing," Mr. Murayama said, "Japan, with a view to the ultimate elimination of nuclear weapons, must actively strive to further global disarmament in areas such as the strengthening of the nuclear nonproliferation regime. It is my conviction that in this way alone can Japan atone for its past and lay to rest the spirits of those who perished."

In a gesture meant to avoid offending the United States, Mr. Murayama expressed gratitude to America for the "indispensable support and assistance" given to Japan in its effort to rebuild the country after the war.

In a question and answer session after his remarks, Mr. Murayama explicitly denied any responsibility of Emperor Hirohito for the war, saying: "It is well known that the Emperor prayed for peace in the world, and made his utmost efforts to avoid the war, and it was the Emperor who decisively judged to end the war."

At the today's ceremony, Emperor Akihito said, "As I reflect upon history, I strongly hope that the scourge of war will never be repeated." He added, "I, along with all the nation's people, hereby express my deep mourning over those who died."

There was some uncertainty as to whether he was referring not only to the Japanese who died in the war but also to other Asians, and even Americans, who died. It seems highly likely that he was referring only to the Japanese. But if he meant to be ambiguous, then his remarks would be highly significant in that they suggested a feeling of remorse for those who died at the hands of the Japanese.

Officials at both the Imperial Household Agency and the Foreign Ministry said they were not exactly sure what the Emperor meant. However, the Ministry of Health and Welfare said the Emperor was referring only to Japanese.












 Japanese Apology for War Is Welcomed and Criticized

Published: August 16, 1995

Prime Minister Tomiichi Murayama was praised and pilloried today by people at home and abroad for offering Japan's first frank apology for the damage and suffering inflicted by his country during World War II.

People throughout Asia welcomed Mr. Murayama's apology, although reaction from certain countries like South Korea and China was cautious. Even many Japanese said they felt a strong expression of regret was long overdue.

"It was a war of invasion, and I believe an apology was right," said Kenichi Kobayashi, 58, a business manager, as he sat on a bench near the Imperial Palace. "We have done bad things to the Asian people. I think we should have apologized earlier."

For the first time since the end of the war, a Japanese Prime Minister today expressed his "heartfelt apology" and admitted that Japan had, "through its colonial rule and invasion, caused tremendous damage and suffering to the people of many countries, particularly to those of Asian nations."

At various times Japanese leaders have expressed remorse or regret for their country's actions in the war. But until today, the 50th anniversary of the Japanese surrender, no national leader had offered an outright apology. The word used by Mr. Murayama today, owabi, is unambiguously translated as apology.

Australia warmly welcomed the remarks, but other countries, from China to Singapore to Malaysia, were more subdued in their reactions, and not all issued official responses. South Korea's Foreign Ministry said, "We will observe Japan's attitude in the future."

A degree of ambivalence surfaced quickly even within Mr. Murayama's own Cabinet, which unanimously approved his apology this morning.

No sooner had Mr. Murayama concluded his remarks than minister after minister made a pilgrimage to the Yasukuni Shrine, a place that honors the Japanese dead and worships as gods the Japanese soldiers who died in battle, including military war criminals.

Such conflicting sentiments and tensions over Japan's acts of aggression pervade Japanese society, and they spilled over on this anniversary. For a small minority, there is skepticism over how much pain Japan inflicted, and an assertion that war always brings suffering.

"I don't think we need to apologize at all, because we have no evidence that those things occurred," said a 55-year-old Japanese banker who would give his name only as A. Naka yama. "I believe politicians are apologizing without making solid investigation and without seeking the truth."

Mr. Nakayama's view is not so rare. Just last week, the new Education Minister, Yoshinobu Shimamura, told reporters that he questioned whether repeated apologies were useful and suggested that Japan had not necessarily been the aggressor in the war.

Then, when his remarks led to protests at home and in other Asian countries, he apologized and retracted them.

Indiscretions like Mr. Shimamura's have occurred many times over the years, and partly for this reason, some Japanese say they fear that Mr. Murayama's apology may not necessarily hold for long. Mr. Murayama's power and popularity have weakened in recent months, and if he leaves his post, a more conservative prime minister might take his place.

Nevertheless, some Japanese were encouraged by what Emperor Akihito said today in a ritual that marked the anniversary with a gigantic swell of flowers to honor the war dead.

"I renew my deep sorrow for the people who lost precious lives in the last great war and their survivors," the Emperor said. "I strongly hope that the scourge of war will never be repeated, and I, along with all the people in this nation, hereby express my deep mourning for those who died and suffered in the battlefield."

Emperor Akihito neglected to specify whether he was referring only to Japanese or to others as well. The Emperor's ambiguity allowed nationalists to argue that his remarks were intended to refer only to Japanese. But it also left room for others to suggest that Akihito was broadening his expression of remorse to other Asians.

In China, perhaps the country harmed the most by Japan's wartime aggression, a spokesman for the Foreign Ministry welcomed the apology, the official New China News Agency reported from Beijing.

"We believe that the Japanese Government's attitude of expressing remorse over Japan's past colonial rule and invasion, and its apology to the peoples of Asian countries, is postitive," the spokesman's statement said.

"At the same time," it continued, "we cannot but point out that some people in Japanese society, including political circles, are still unable to adopt a correct attitude toward the history of that period."

Earlier in the day, at a Chinese ceremony commemorating the end of the war, President Jiang Zemin encouraged Japanese leaders to accept responsibility for past wrongs.

"History should not be forgotten nor distorted," the press agency reported, paraphrasing Mr. Jiang. "Any speech or act intended to cover up the crimes of the fascists will seriously hurt the feelings of the Chinese people and those of other countries."

Still, if the expressions of regret and apology made today were meant to appease the frustration and anger at Japan among other countries throughout the region, Mr. Mura yama made clear that he had no intention of backing his words up with compensation. That issue was resolved long ago when Japan normalized relations with other countries after the war, he told reporters.

The Government recently supported the establishment of a new fund to help compensate the foreigners who were forced to have sex with Japanese troops as "comfort women" during the war. The issue has raised emotions among many women in Asia, including Japan.

"They were taken away forcibly, without any idea of what was going on," said Mie Kawamura, 61, on her way to a train station this evening. "I was only a grade school student at the time. But as I read more and more newspaper articles, I find that terrible things happened to them and feel sorry for them." 

Wednesday, April 9, 2008

Psychology of Music

Music Psychology

The MTR now plays nice, relaxing music at the stations to try to calm and make people less anxious. I think it helps. It certainly makes me feel more at ease, especially at the SKW station just before my back sweating walk to the office.

Park N Shop, one of the two largest supermarket chain in Hong Kong, on the other hand, play movie credit music. I do not know what the original intention to play the music, but it makes me a bit sad, like something good is ending (sales?). I know that in US, the supermarkets put in music to encourage consumption but I am not quite sure with Park N Shop's movie ending music. Is it suppose to rush people into finishing their shopping faster?

Tuesday, April 1, 2008

Expat learning Cantonese

I was on the MTR on my way back home from work and an expat sat next to me. then he took out from his suitcase a Cantonese oral exercise book. i asked ask him in cantonese, "nan umm nan" (is it difficult?) He gave me a blank look telling me that he didn't understand a word. I repeated my question in English and we carried on little conversation. I found out that he is only on lesson two and has very limited Cantonese. Yes, he found Cantonese to be hard, especially with the different tones. I shared with him some frustration stories my friend had with learning Cantonese and finding conversational partner. He told me that his greatest enemy is fear of speaking in Cantonese. He told me that it's very difficult for him to understand when people talk to him in Cantonese.

from my experience, not too many expat are interested in learning Cantonese (which I think is a pretty difficult language to learn). But he seems to be a serious learner, or he wouldn't be studying on the MTR. He told me that there are only 4 students in his Cantonese class, so i guess it isn't a popular endeavor for expat. However, i do know of a group of Korean housewives who go to CUHK for Cantonese lesson.

For expat, Mandarin would probably be an easier and more practically language to learn. I wonder why they picked Cantonese instead. But I think it's cool that they are learning Cantonese.